He ought, at least, to have excepted the posterity of Seth.
"However idolatry might have reigned before the deluge, it is certain
that the knowledge and worship of the true God were again united in
the family of Noah; and as long as the children and grandchildren of
that patriarch made but one family, in all probability, the worship of
the true God was little altered in its purity. Noah being at the head
of the people, and Shem, Ham, and Japheth witnesses of God's vengeance
on their contemporaries, is it probable that they, living in the midst
of their families, would suffer them to depart from the truth? We read
of nothing that can incline us to this belief. Various have been the
conjectures concerning the authors of idolatry. Some believe it was
Serug, the grandfather of Terah, who first introduced idolatry after
the deluge. Others maintain it was Nimrod, and that he instituted the
worship of fire among his subjects, which continues even to this day
in some places in Persia. Others assert that Ham was the author of it,
and then his son Canaan; and it is most probable that the unfortunate
sons of an accursed father were the first who, following the
propensity of their own heart, sought out sensible objects to which
they might offer a superstitious worship. As the two sons of Ham,
Canaan and Mizraim, settled, the one in Phoenicia, and the other in
Egypt, it is probable that these were the first nurseries of idolatry;
and the sun, being looked upon as the purest image of the Creator, was
the first object of it.
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